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Sunday, December 14, 2014

Make A Joyful Noise – You Deserve My Praise!

Devotional Reading: 1 Kings 8:54-62 Background Scripture: Psalm 95

Rev. Michael J. Hudgins
Sunday, December 14, 2014

A Call to Worship and Obedience

The psalmist here, as often elsewhere, stirs up himself and others to praise God; for it is a duty which ought to be performed with the most lively affections, and which we have great need to be excited to, being very often backward to it and cold in it.”1


Psalm 95:1-7 King James Version (KJV)

The Lord is our rock!

How God is to be praised
1 O come, let us sing unto the Lord: let us make a joyful noise to the rock of our salvation.
With holy joy and delight in him. The praising song must be a joyful noise
He is our Saviour, and the author of our blessedness. He is here called the rock of our salvation (Ps. 95:1), not only the founder, but the very foundation, of that work of wonder, on whom it is built. That rock is Christ; to him therefore we must sing our songs of praises, to him that sits upon the throne and to the Lamb.2


2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.
Spiritual joy is the heart and soul of thankful praise. It is the will of God (such is the condescension of his grace) that when we give glory to him as a being infinitely perfect and blessed we should, at the same time, rejoice in him as our Father and King, and a God in covenant with us.


The Lord is our King!


And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.




I don't need no rocks to cry out for me!!!!








God did not want His people to have a king over them, as the nations that did not know God. God was their King and wanted the people to let Him lead them. But when they became dissatisfied and wanted a king, God let them have one. Do we remember the name of the first king who ruled over the Children of Israel?
Much has happened since the days of that first king – the people became divided and formed two kingdoms, called Judah and Israel. They had had many kings since the days of Saul; some of the kings were good and turned the hearts of the people to the Lord and helped them worship Him. Others were bad and led the people to worship idols instead of worshiping the true God.3






3 For the Lord is a great God, and a great King above all gods.
Because he is a great God, and sovereign Lord of all. He is great, and therefore greatly to be praised. He is infinite and immense, and has all perfection in himself.
He has great power: He is a great King above all gods, above all deputed deities, all magistrates, to whom he said, You are gods (he manages them all, and serves his own purposes by them, and to him they are all accountable), above all counterfeit deities, all pretenders, all usurpers; he can do that which none of them can do; he can, and will, famish and vanquish them all.
He has great possessions. This lower world is here particularly specified. We reckon those great men who have large territories, which they call their own against all the world, which yet are a very inconsiderable part of the universe: how great then is that God whose the whole earth is, and the fulness thereof, not only under whose feet it is, as he has an incontestable dominion over all the creatures and a propriety in them, but in whose hand it is, as he has the actual directing and disposing of all.”4

The Lord is our Sovereign!

4 In his hand are the deep places of the earth: the strength of the hills is his also.
even the deep places of the earth, which are out of our sight, subterraneous springs and mines, are in his hand; and the height of the hills which are out of our reach, whatever grows or feeds upon them, is his also. This may be taken figuratively: the meanest of the children of men, who are as the low places of the earth, are not beneath his cognizance; and the greatest, who are as the strength of the hills, are not above his control. Whatever strength is in any creature it is derived from God and employed for him.”5


5 The sea is his, and he made it: and his hands formed the dry land.
The sea is his, and all that is in it (the waves fulfil his word); it is his, for he made it, gathered its waters and fixed its shores; the dry land, though given to the children of men, is his too, for he still reserved the property to himself; it is his, for his hands formed it, when his word made the dry land appear.
His being the Creator of all makes him, without dispute, the owner of all. This being a gospel psalm, we may very well suppose that it is the Lord Jesus whom we are here taught to praise. He is a great God; the mighty God is one of his titles, and God over all, blessed for evermore.
As Mediator, he is a great King above all gods; by him kings reign; and angels, principalities, and powers, are subject to him; by him, as the eternal Word, all things were made (John 1:3), and it was fit he should be the restorer and reconciler of all who was the Creator of all, Col. 1:16, 20.
To him all power is given both in heaven and in earth, and into his hand all things are delivered. It is he that sets one foot on the sea and the other on the earth, as sovereign Lord of both (Rev. 10:2), and therefore to him we must sing our songs of praise, and before him we must worship and bow down.”6




The Lord is our Creator!

With humble reverence, and a holy awe of him
6 O come, let us worship and bow down: let us kneel before the Lord our maker.
Let us worship, and bow down, and kneel before him, as becomes those who know what an infinite distance there is between us and God, how much we are in danger of his wrath and in need of his mercy.” Though bodily exercise, alone, profits little, yet certainly it is our duty to glorify God with our bodies by the outward expressions of reverence, seriousness, and humility, in the duties of religious worship.
He is our Creator, and the author of our being; we must kneel before the Lord our Maker. Idolaters kneel before gods which they themselves made; we kneel before a God who made us and all the world and who is therefore our rightful proprietor; for his we are, and not our own.”7


The Lord is Our God!

7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
Because he is our God, not only has a dominion over us, as he has over all the creatures, but stands in special relation to us: He is our God, and therefore it is expected we should praise him; who will, if we do not? What else did he make us for but that we should be to him for a name and a praise?

We must praise God with our voice; we must speak forth, sing forth, his praises out of the abundance of a heart filled with love, and joy, and thankfulness—Sing to the Lord; make a noise, a joyful noise to him, with psalms—as those who are ourselves much affected with his greatness and goodness, are forward to own ourselves so, are desirous to be more and more affected therewith, and would willingly be instrumental to kindle and inflame the same pious and devout affection in others also.

We must praise God in concert, in the solemn assemblies: “Come, let us sing; let us join in singing to the Lord; not others without me, nor I alone, but others with me. Let us come together before his presence, in the courts of his house, where his people are wont to attend him and to expect his manifestations of himself.” Whenever we come into God’s presence we must come with thanksgiving that we are admitted to such a favour; and, whenever we have thanks to give, we must come before God’s presence, set ourselves before him, and present ourselves to him in the ordinances which he has appointed.”8

We are therefore his, under all possible obligations: We are the people of his pasture and the sheep of his hand. All the children of men are so; they are fed and led by his Providence, which cares for them, and conducts them, as the shepherd the sheep. We must praise him, not only because he made us, but because he preserves and maintains us, and our breath and ways are in his hand. All the church’s children are in a special manner so; Israel are the people of his pasture and the sheep of his hand; and therefore he demands their homage in a special manner.

Psalm 100 King James Version (KJV)

100 Make a joyful noise unto the Lord, all ye lands.
2 Serve the Lord with gladness: come before his presence with singing.
3 Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
5 For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.

Singing confuses the enemy – Singing Wins The Battle!


2 Chronicles 20:20-22 King James Version

20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.
21 And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever.
22 And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.


Psalm 149 King James Version (KJV)

1 Praise ye the Lord. Sing unto the Lord a new song, and his praise in the congregation of saints.
2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
4 For the Lord taketh pleasure in his people: he will beautify the meek with salvation.
5 Let the saints be joyful in glory: let them sing aloud upon their beds.
6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;
7 To execute vengeance upon the heathen, and punishments upon the people;
8 To bind their kings with chains, and their nobles with fetters of iron;
9 To execute upon them the judgment written: this honour have all his saints. Praise ye the Lord.




1Matthew Henry Commentary
2Matthew Henry Commentary
3http://www.apostolicfaithweca.org/content/battle-won-singing
4Matthew Henry Commentary
5Matthew Henry Commentary
6Matthew Henry Commentary
7Matthew Henry Commentary
8Matthew Henry Commentary

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